Now that 'The Pilgrim Church' is available to read online, I'm going to continue my objective to post some parts of the book for discussion. To read it yourself, go to the link and scroll down to E.H. Broadbent to choose how you want to read it. Following is another excerpt from Chapter One:
The Synagogue
From Pentecost there was a rapid spread of the Gospel. The many Jews who heard it at the feast at Jerusalem when it was first preached, carried the news to the various countries of their dispersion. Although it is only of the missionary journeys of the Apostle Paul that the NewTestament gives any detailed record, the other Apostles also travelled extensively, preaching and founding churches over wide areas. All who
believed were witnesses for Christ, "they that were scattered abroad went everywhere preaching the word" (Acts 8. 4). The practice of founding churches where any, however few, believed, gave permanence to the work, and as each church was taught from the first its direct dependence on the Holy Spirit and responsibility to Christ, it became a centre for propagating the Word of Life. To the newly-founded church of the Thessalonians it was said, "from you sounded out the word of the
Lord" (1 Thess. 1. 8). Although each church was independent of any organization or association of churches, yet intimate connection with other churches was maintained, a connection continually refreshed by frequent visits of brethren ministering the Word (Acts 15. 36). The meetings being held in private houses, or in any rooms that could be obtained, or in the open air, no special buildings were required.[1] This drawing of all the members into the service, this mobility and unorganised unity, permitting variety which only emphasised the bond of a common life in Christ and indwelling of the same Holy Spirit, fitted the churches to survive persecution and to carry out their commission of bringing to the whole world the message of salvation.
The first preaching of the Gospel was by Jews and to Jews, and in it frequent use was made of the synagogues. The synagogue system is the simple and effectual means by which the national sense and religious unity of the Jewish people have been preserved throughout the centuries of their dispersion among the nations. The centre of the synagogue is the Scriptures of the Old Testament, and the power of Scripture and synagogue is shown in the fact that the Jewish Diaspora has neither been crushed by the nations nor absorbed into them. The chief objects of the synagogue were the reading of Scripture, the teaching of its precepts, and prayer; and its beginnings go back to ancient times. In the seventy-fourth Psalm is the complaint: "Thine enemies roar in the midst of Thy congregations ...hey have burned up all the synagogues of God in the land" (Psa. 74. 4, 8). On the return from the captivity it is said that Ezra further organised the synagogues, and the later dispersion of the Jews added to their importance. When the Temple, the Jewish centre, was destroyed by the Romans, the synagogues, widely distributed as they were, proved to be an
indestructible bond, surviving all the persecutions that followed. In the centre of each synagogue is the ark in which the Scriptures are kept, and beside it is the desk from which they are read. An attempt under Barcochebas (A.D. 135), which was one of many efforts made to deliver Judaea from the Roman yoke and seemed for a short time to promise some success, failed as did all others, and only brought terrible retribution on the Jews. But though force failed to free them, the gathering of the people round the Scriptures as their centre preserved them from extinction.
The likeness and connection between the synagogues and the churches is apparent. Jesus made Himself the centre of each of the churches dispersed throughout the world, saying, "where two or three are gathered together in My name, there am I in the midst of them" (Matt. 18. 20), and He gave the Scriptures for their unchanging guidance. For this reason it has proved impossible to extinguish the churches; when in one place they have been destroyed they have appeared again in others.
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